Several of us enjoy looking for interesting texts in Russian to propose as good starters for these conversations. For example, I wondered how our meeting might react to the essay by biblical scholar Ilya Grits that I translated recently for this blog, "What does the 'people of God' mean in the context of the 21st century?" (Russian here as PDF file.) A few weekends ago I printed up some copies of the essay and handed them out during tea time. The first comment was positive: "This essay is the very essence of Quakerism!" The second commenter expressed less enthusiasm: "I much prefer Thomas Kelly's 'The Blessed Community'." (This talk was originally published in September 1939 in The Friend, then included in the book A Testament of Devotion.)
A third person asked, "Why do you prefer Kelly? What do you think Kelly would say to Grits?" We decided to schedule a discussion at a future meeting: we would read both essays and comment on how they spoke to each other. The Kelly fan, Misha, promised to lead the discussion. Along with the Ilya Grits handout, we had plenty of copies of Thomas Kelly's book, A Testament of Devotion, in the late Olga Dolgina's beautiful Russian translation.
We had some time to prepare -- our meeting place wasn't available on Victory Day weekend, so we gathered again in mid-May for our conversation. Only seven of us participated in the discussion, but it was lively and went on longer than I'd dared hope.
Among the points we made about the two essays, or about how they related:
- "Can we really include terrorists and sociopaths in Ilya's definition of the 'people of God'?"
- "There's really no conflict between these authors. They both evoke images of concentric circles around the central trunk, God. But Kelly's concentric rings are in order of spiritual intimacy, while the 'People of God' circles are defined by the various covenants between God and God's people."
- "Kelly is strongest in describing how we recognize the people who become our deepest spiritual friends. Sometimes those people come from social ranks different from our own. His circles don't conform to the circles defined by habits of elitism. In this he's not far from Ilya Grits."
One of the recent entries on Micah Bales' blog, "Even I Have My Limits," reminded me of words we read from Thomas Kelly's "The Blessed Community" during our Moscow meeting's conversation:
Not only do our daily friendships become realigned; our religious friends are also seen anew. Many impressions of worth are confirmed, others are reversed. Some of the most active church leaders well-known for their efficiency, people we have always admired, are shown, in the X-ray light of Eternity, to be agitated, half-committed, wistful, self-placating seekers, to whom the poise and serenity of the Everlasting have never come. The inexhaustible self-giving of others of our religious acquaintances we now understand, for the Eternal Love kindles an ardent and persistent readiness to do all things for, as well as through, Christ who strengthens us. In some we regret a well-intentioned, but feverish over-busyness, not completely grounded in the depths of peace, and we wish they would not blur the beauty of their souls by fast motion. Others, who may not have been effective speakers or weighty financiers or charming conversationalists or members of prominent families are found to be men and women on whom the dews of heaven have fallen indeed, who live continuously in the Center and who, in mature appreciation, understand our leaping heart and unbounded enthusiasm for God. And although they are not commissioned to any earthly office, yet they welcome us authoritatively into the Fellowship of Love.
More about scholar and translator Olga Dolgina. We miss her!
As a followup to Alexei Yurchak's Everything Was Forever, Until it Was No More (reviewed here), I've just started reading Nobel laureate Svetlana Alexievich's Secondhand Time. Excerpt here. (Caution: it was this excerpt that caused me to buy the book.)
Cherice Bock looks toward an ecotheology of critical hope. She summarizes her article as published in Cross Currents and provides the original text as submitted to the journal.
Central Asia, the Panama Papers and the myth of the periphery:
Whereas oligarchs from outside the west operate from a logic of "demand-side" corruption seeking discreet locations to launder money, the west operates from a logic of "supply-side" corruption.Is there a health benefit to church attendance? Cautiously interpreted, maybe so!
Here's a song we'll probably never use for a classroom gap-fill exercise! "Clothes Line," lyrics by Kent Harris. (Historical background on this song here, but it's become a Nightcats crowd-pleaser; I've never seen them not perform this song.)